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Tuesday, March 3, 2026
Monday, March 2, 2026
In Loving Memory: Rev. James (Jim) R. Kok 1935-2026
Remembering Jim Kok (1935-2026)
for anybody unsure, this is about the James R. Kok who grew up in Hills (MN), Bellflower (CA) & Holland (MI) and became a Christian Reformed Church (CRC) pastor, working most of his career at Pine Rest Christian Hospital in west Michigan, & the rest of his career mostly at the Crystal Cathedral in Southern California. (this is noted because there are/were more than one Rev. James R. Kok affiliated with the CRC over the last several decades). (His wife's name is Linda).
(I am not in charge of posting the official obituary so I am posting a secondary obituary notice here on my own website blogs to provide further context & information). There has been some obituary information posted online already at the following links:
https://www.legacy.com/us/obituaries/grandrapids/name/james-kok-obituary?id=60896647
https://www.communityfuneralservice.com/obituaries/james-kok
https://obits.mlive.com/us/obituaries/grandrapids/name/james-kok-obituary?id=60896647
On March 21, 2026, all are welcome at the burial ceremony at Artesia Cemetery in Artesia (CA) ( 11142 Artesia Blvd, Cerritos, CA 90703 beginning around 9:00 am (pst). It is a small cemetery and we do not know how many people will attend. If more than expected do attend, we hope the cemetery staff will help direct you to "overflow parking" outside the cemetery (but apparently parking in the high school parking lot across the street is discouraged)
Later in the day, all are also welcome at a formal memorial service at the Shepherd's Grove church (4445 Alton Pkwy, Irvine, CA 92604) later in the day beginning at 1:30pm (pst), after which there will be gathering in the community hall at the same location for refreshments & an informal time for people to reflect, socialize, & remember Jim, possibly with an open mic to share stories, as well as a photo slideshow, & memorial table etc)
here's my version of Jim Kok's life & legacy:
Blessed are those who mourn,
for they shall be comforted."
— Matthew 5:4
Remembering James R. "Jim" Kok
(1935–2026)
James R. Kok, affectionately known as Jim, passed peacefully on February 17, 2026, leaving behind a legacy of faith, family, & a lifelong dedication to Christian kindness. In a striking alignment with his mission, his passing occurred on February 17, 2026, which is also known as Random Acts of Kindness Day, a fitting reflection of the life he spent serving others with compassion, care, love & kindness.
Born on March 29, 1935, in Hills, Minnesota, Jim was the second of five children: Sherwood, Jim, Faith, Kay, & Gary. As an infant, he moved with his parents,Gareth & Katherine, to Bellflower, California, where his father founded Valley Christian School & served as pastor of a Christian Reformed Church (1st Bellflower CRC aka "1st Bell "). The household was steeped in faith, learning, & service, shaping the values that would guide Jim's life.
The family later relocated to Holland, Michigan, where Jim attended Holland Christian Junior High & High School. Tragedy struck during Jim's teenage years when his mother, Katherine, passed away just as Jim was in his final years of high school, leaving a profound mark on him as he struggled with "grief" early in life, which influenced the depth of compassion & understanding he would later bring to his Christian ministry.
During this time, basketball became both a passion & a source of friendship & community, as he played alongside his lifelong friend Tony Diekema (future president of Calvin College) at Holland Christian High, & later Don Vroon as well (future Calvin professor & coach, RIP) (among others he remembered fondly), continuing together at Calvin College (original location) & winning multiple MIAA championships.
Growing up, Jim worked various jobs to make ends meet. In Bellflower, in the 1930's, he picked & sold avocados door-to-door; & also sold the Press-Telegram from street corners, & even drove a tractor for alfalfa harvesting time (Bellflower at that time still being mostly an agricultural & dairy farming area).
Later, still growing up, in Holland (MI) he also worked as a "paper boy" delivering the GR Press & Holland Sentinel. In addition he worked at various local grocery stores; & at the Holland ballpark selling popcorn & peanuts.
As a young adult he also worked at Chris Craft, as well as another factory, while going thru college; among other things. As a child he enjoyed boating on Lake Macatawa & also the "car life" with his brother Sherwood.
After college, Jim studied at Michigan State University (MSU) for a master's in counseling & worked in Kalamazoo in vocational rehab for one year while also still playing basketball for various leagues with friends etc. After one year in Kalamazoo, Jim answered God's call to ministry starting at Westminster Seminary in Philadelphia & then Calvin Seminary in Grand Rapids, eventually becoming an ordained pastor for the Christian Reformed Church.
His pastoral care experience included internships at the University of Michigan & a hospital in Gowanda, New York, & he went on to become a Clinical Pastoral Education (CPE) supervisor & Pine Rest Hospital & later the Crystal Cathedral, mentoring generations in spiritual care, grief support, & compassionate counseling.
He also started the annual International Care & Kindness Conference at the Crystal Cathedral.During seminary, Jim met his beloved wife, Linda Peters, daughter of Leo Peters of Butterball Farms. Together they raised four children—a daughter & three sons across New York, Michigan, Iowa, & California, & were blessed with many grandchildren who continue to carry forward his legacy of faith & kindness.
Jim's ministry spanned decades: serving as pastor in Iowa City starting in 1965, 14 years as CPE supervisor at Pine Rest Hospital in Grand Rapids, & many years as Director of Pastoral Care at the Crystal Cathedral in California. He authored several books, contributed a weekly column to The Banner, and for many years led the annual International Care & Kindness Conference at the Crystal Cathedral, inspiring countless attendees to embrace Christian compassion in both words and actions.
Even in retirement, Jim continued mentoring, counseling, & supporting family, friends, & his community. The timing of his passing on Random Acts of Kindness Day poignantly mirrors the heart of his lifelong mission: to model & promote Christ-centered kindness & care for all.
Jim Kok will be remembered as a devoted husband, loving father, cherished grandfather, uncle, loyal friend, mentor, & servant of Christ. His life stands as a testament to faith, resilience through grief, & a steadfast commitment to loving & serving others.
Jim would be "tickled pink" if you commit a "Simple Act of Care & Kindness" (SACK) in his memory, for the sake of our Savior Jesus.
Rest in peace, Jim. Your faith, care, & kindness, will continue to bless the lives of many.
Subject: Invitation to Contribute a Final Farewell
(must be received by Thursday, March 5, 2026 per funeral home deadline)
(or if they are received later, maybe we can try to make special arrangements to include them)
Dear Family & Friends
As we prepare to honor and celebrate the life of our beloved father James R. Kok, we would like to invite each of you to contribute a final farewell to be placed with his casket for the March 21 burial. This can be a letter, a card, a favorite photo, or any fond sentiment you wish to express.
If your contribution can be typed or is a digital photo: Please email it to jkokccc@gmail.com.
One of us will take care of printing it.
If it is a card or other physical item: Please mail it (or deliver to):
16828 Chicago Ave
Bellflower, CA 90706
Be sure to mark the envelope "For the Casket" so it is handled appropriately.
We hope this gives everyone an opportunity to share memories, love, & gratitude, creating a lasting tribute that will accompany our beloved father (& grandfather, uncle, friend etc) in their final rest.
Thank you for taking part in this meaningful gesture. Your words, pictures, and sentiments will provide comfort & a lasting memory for all of us.
With love & remembrance,
The Kok Family
******
note: The formal term for items like notes, letters, cards, or small keepsakes placed in a casket "in loving memory" is generally funeral or burial memorabilia, but more specifically in mortuary and archival contexts they are often called casket or burial offerings. Other accepted terms include:
Casket letters – usually personal letters placed inside the casket.
Funeral keepsakes – more general term for cards, notes, or small mementos.
Memorial tributes – can include any written or symbolic items left with the deceased.
Interment items – a formal term in funeral service documents for things placed in the casket before burial.
Saturday, February 28, 2026
"California to Finally Enforce English Tests for Truckers After Newsom Folds to Unlock Federal Funds | "
Wednesday, February 25, 2026
"Here's what everybody's missing about Newsom's statement to 'low IQ' black voters... "- Revolver News
Monday, February 23, 2026
"Holy guacamole: California’s avocado farmers are toast... "- Revolver News
"Legendary director Steven Spielberg is the latest billionaire to flee California in another blow to state"
"Caltech astrophysicist fatally shot on porch in Antelope Valley "- Los Angeles Times
Cal Tech "Genius Astrophysicist Shot Dead on His Porch in Southern California | "
Thursday, February 19, 2026
🏄✝️🙏"California Surfer Kurt Van Dyke Murdered in Costa Rica Home Invasion -" Surfer
"California gas prices surge 40 cents to $4.58 amid refinery closures "| Fox Business
Wednesday, February 18, 2026
Friday, February 13, 2026
"Breaking Down California's Insane "Super Bowl Tax" | ZeroHedge
FaceOut 👀 "Mark Zuckerberg officially leaves California" to avoid billionaire tax
Tuesday, February 10, 2026
Sunday, February 8, 2026
*'Staggering': Trump SBA Suspends 111,620 California Borrowers-Finds Nearly $9 Billion in Suspected Small Business Fraud | ''
Saturday, February 7, 2026
"Pakistanis Who Have Never Been to US Are Voting in California Elections from Inside Pakistan " among other things
Monday, February 2, 2026
" California: 18% of Total US Home Health Care Billing Is Coming Out of LA County - ¹Doctor Billed Govt. for $120 Million IN ONE YEAR! "
Sunday, February 1, 2026
"'Hidden bunker' found with 'alarming cache' of weapons in California, police say "| Fox News
Tuesday, January 27, 2026
"Newsom Announces California Will Remain In WHO Despite US Withdrawal '' ZeroHedge
Monday, January 26, 2026
Newport Beach "Masked Thugs Burglarize High-End California Boutique, Steal Hundreds of Thousands of Dollars Worth of Handbags "
Sunday, January 25, 2026
Why ⁉️"In California, one in three community college applications is FAKE. "
Wednesday, January 21, 2026
Not-so-Golden state "Here's How Much Money CA Is Losing As Hollywood Takes Production to Friendlier States"
Tuesday, January 20, 2026
Coyote swims to Alcatraz ( & gets locked up 😁😆😅
Thursday, January 15, 2026
: Wow,! "Entire West Coast told to stay off beaches as rare NWS alert spans CA to WA"
https://share.newsbreak.com/gt1x91rf
Monday, January 12, 2026
Fun to watch lefties protest against their own (can't blame Trump for this😃😄) Thousands Protest in Pacific Palisades a Year After Fires With No Rebuilding: 'They Let Us Burn'
Thursday, January 8, 2026
"Are They Just Crazy? - California Court to Decide on Whether Being a Radical Leftist is a Mental Illness | ''
"Trump: 'The Fraud Investigation of California Has Begun'"
Tuesday, January 6, 2026
There's a stark "Before & After" video in this article "1 Year Later: Slow Progress as Fire-Ravaged Palisades Rebuilds
Monday, January 5, 2026
Fire 🔥 Victims not happy " Protest to Demand Answers from Newsom & Karen Bass on Anniversary of Palisades Fire
Wow 🔫! "California's open carry ban unconstitutional, appeals court rules"
Saturday, January 3, 2026
Watch Full Rose Parade 2026 in 8 minutes !
Thursday, January 1, 2026
Altadena "a Black Bear Has Been Living in the Basement of a House in California – "
Tuesday, December 30, 2025
"Search for missing hiker results in discovery of 3 bodies in California"
https://share.newsbreak.com/gk5610sq
Monday, December 29, 2025
Visitors be warned ⚠️: It's a very REAL Bellflower CA PROBLEM👎😡 and you’re NOT imagining it.
Friday, December 26, 2025
Thursday, December 25, 2025
"World’s largest mozzarella maker closing California plant – laying off 368 workers"
https://share.newsbreak.com/ghft5ija
‘Feel like I got hit by a freight train’: JD Vance trains with Navy SEALs in Coronado California"
https://share.newsbreak.com/ghfsiwd9
"California farming tycoon charged with wife's murder amid divorce battle "| Fox News
Friday, December 19, 2025
Are They Literally Crazy? "California Court to Decide on Whether Being a Radical Leftist is a Mental Illness "
Tuesday, December 16, 2025
'Taxpayer boondoggle': Newsom's 'national model' for homelessness wracked by fraud * "
"Four arrested in Southern California NYE bomb plot"
Wednesday, December 10, 2025
Monday, December 8, 2025
"Newsom caves on illegal immigrant drivers licenses"
Wednesday, December 3, 2025
"Navy’s year-long silence on plutonium detection sparks outrage in San Francisco community –" NaturalNews.com
Sunday, November 30, 2025
Condolences 🙏✝️❤️ "Stockton birthday party shooting kills 4, wounds 10 at ice cream shop |" Sacramento Bee
Friday, November 28, 2025
The Unjust Takedown on Lake Avenue: A Pasadena CA story
The Unjust Takedown on Lake Avenue:
A Short Story
Part I: The Quiet Interruption
The sun hung low over the San Gabriel Mountains, painting the sky above Pasadena in hues of bruised orange and purple—the same intense, fading light that mirrored the sudden, agonizing shift in J. Good A. Citizen's life.
At fifty-five, Good was not a man built for confrontation. His days were spent wrestling with Aramaic texts and theological paradoxes within the quiet sanctuary of Fuller Seminary. He was an M.Div. student, a man of faith, and paradoxically, a staunch believer in the necessity of law and order. Tonight, however, he was simply hungry. It was a brief break between late classes, and he was driving his sedan north on Lake Avenue, seeking a quick dinner, his mind still cycling through the complexities of Pauline eschatology.
Rush hour was a chaotic ballet of impatience. As Good approached the crucial intersection, the signal for Lake Avenue went green. He eased his foot onto the accelerator, ready to move, when a shape of metal and speed flashed violently across his path. It was a black SUV, tearing through the intersection like a cannonball, utterly running the red light—a defiant act of a driver attempting to beat the signal at the last, suicidal moment. Good slammed on his brakes. The jarring, wrenching halt was painful, but it was just enough. The two vehicles missed colliding by an agonizing breath.
The driver of the SUV, a woman named Evangalina Bustamonte, braked across the intersection, shaking but safe. Good, adrenaline surging, pulled over, anger momentarily supplanting his theological calm. This near-miss was not just careless; it was reckless and dangerous. Before he could even process the extent of his shaking, the blare of approaching sirens cut through the twilight air. Two Pasadena Police Department cruisers, already on patrol in the area, pulled up.
"Heard that one clear across the block," Officer Thomas Brown, a stocky man with a severe, unyielding expression, muttered as he approached. His partner, Officer Tim Mosman, was younger, leaner, and radiated an unsettling, hyper-alert intensity.
The narrative of injustice began right there, in the first five minutes, with the officers' fundamental blind spot: they "heard, but did not see" the infraction. They arrived to a scene of two tense drivers, and without the crucial context of the red light, they were immediately vulnerable to bias.
Part II: The Coercive Demand
Officer Mosman gravitated toward Ms. Bustamonte first. The conversation was low, soothing, almost solicitous. When he turned back to Good, his posture had hardened, his jaw set. "Sir, we need to clear this up. Just acknowledge that the accident was your fault. Let's wrap this up," Mosman stated, his voice a flat, non-negotiable command.
J. Good, still reeling from the rattling experience, felt a sudden, cold clarity. "Officer, with all due respect, I will not. The other driver ran a solid red light. I had the right of way. I avoided her vehicle by inches. She caused this. I cannot accept blame for an infraction I did not commit."
It was the phrase "I cannot accept blame" that detonated the officers' professionalism. In that crowded, pulsating rush-hour street, Good's assertion of his legal rights was perceived not as civic duty, but as defiance. Officer Brown stepped forward, closer. His face was a mask of simmering fury. "You will do as we say, now. Don't make this harder than it has to be, young man."
It was here, in the deepening twilight, that the witnesses later focused on Officer Brown. His face was drawn tight, but it was his eyes that betrayed the moment. His eyeballs were visibly dilated—an unnerving physiological response that suggested not focused attention, but an adrenalized, aggressive instability, or some sort of medication making things worse, not better. It was less about enforcing the law and more about an inexplicable rush of power, a perceived act of machismo to validate the female driver and crush the dissent of the male citizen who dared to challenge their unearned authority.
The confrontation had instantly pivoted. It was no longer a traffic dispute; it was a battle for J. Good's dignity, his right to speak, and his bodily autonomy. The coercive demand to "accept responsibility" became the flashpoint for what followed.
Part III: The Matter of Seconds and the Searing Pain
The officers' patience, if it ever existed, vanished. The transcript confirms the violent pivot occurred in a matter of seconds. Officer Brown, seized by the manic energy in his dilated eyes, became the aggressor. He was the first to use force, drawing his baton, & thrusting it into J Good's abdomen forcefully. Instinctively, or reflexively, J. Good tried to push the baton away. The officer's wrongly interpreted this as an act of aggression rather than self-defense.
The officers inexplicably tried to "take him down" to the pavement. J. Good's fear spiked - having never been the victim of force by officers of the law; but his resistance was purely defensive, a physical manifestation of his moral refusal to submit to a false narrative. He started "yelling loudly," asserting his innocence, and when the cold steel of the handcuffs touched his wrist, he did the only thing his body could do: he "tensed his arms."
Sergeant Calvin Pratt, who arrived on the scene as backup, testified that Good's resistance was limited to this passive tensing and yelling. This testimony, this concession, remains the most damning evidence against the City. J. Good was not physically assaulting them. He was not armed. He was not running. He was merely tense, verbally dissenting, and no immediate threat to the safety of any officer or the public. But the officers saw only defiance. And defiance, in the corrupt institutional culture of the Pasadena Police Department, was met with brute force.
"Take him down!" The order was followed instantly by a devastating, reckless maneuver. Good felt his body lifted, twisted, and then slammed. He went down, face-first, onto the rough, unforgiving asphalt of Lake Avenue. The impact was bone-jarring. It was not a controlled descent; it was a violent, spiteful throw. A searing, blinding pain shot through his back and neck. The world went silent, then rushed back in as a cacophony of throbbing agony. He had landed heavily, his spine protesting the sudden, brutal shock.
Even on the ground, subdued, broken, and gasping for breath, the cruelty continued. Sergeant Pratt applied a control hold—a brutal pressure point technique—to Good's arm. Good cried out that the pain was "searing." Pratt maintained the hold, refusing to release the excruciating pressure, demonstrating a callous disregard for Good's well-being that transcended professional policing.
Part IV: Agony on the Asphalt
The immediate violence gave way to prolonged humiliation. Good lay there, handcuffed, his face millimeters from the rough pavement that had just bruised his dignity and his body- his glasses bent and lying on the concrete a few inches away. The officers did not immediately call for medical assistance or move him to a squad car. Instead, he was left on the street corner, a spectacle for the passing rush-hour traffic, handcuffed and in agony for up to an hour. Unfortunately, camera phones were still a few years away. No footage of the crime (by the police) would be available for later litigation.
Forty-five minutes. Sixty minutes. The transcript's ambiguity about the precise time only underlines the indifference. For a man of 55, already grappling with the structural realities of aging, this prolonged, constrained position on the rough ground was a form of exquisite torture. The pain in his back was not fleeting; it was deep and pervasive, a constant, dull roar that intensified with every shallow breath. The City's own expert, Dr. Mulryan, would later be forced to concede the critical medical truth: that the officers' violent restraint was medically possible that the takedown aggravated a pre-existing condition. The officers had not just arrested a man; they had inflicted lasting, permanent injury, including spinal damage and aggravated Carpal Tunnel Syndrome.
The irony was crushing. A man who spent his life studying the moral framework of the Gospel, arrested and humiliated for a non-crime, by officers who themselves acted outside the bounds of any moral or legal code _ who had not even observed the incident, only heard the screeching brakes from nearby. . He was detained for nearly two hours for a simple charge of Disturbing the Peace—a charge so flimsy it was eventually dropped. but the damage was already done, to J. Good's body. He would be contending with chronic pain for the rest of his life. And the arrest was not about enforcing the law; it was pretextual, used solely as a mechanism to punish a citizen for his verbal objections and his assertion of constitutional rights.
Part V: The Argument for Justice
The case of J. Good A. Citizen is a tragic reminder that institutional rot can turn protectors into aggressors. The actions of Officers Mosman, Brown, and Sergeant Pratt were not an isolated lapse in judgment; they were symptoms of a broader disease.
The historical context of the Pasadena Police Department, as documented by former officer Naum Ware in his book Roses Have Thorns, highlights a pervasive culture of corruption, internal lying, and excessive force. This history provides the chilling explanation for the officers' behavior: they were emboldened by a systemic failure in training, supervision, and discipline. They felt entitled to bypass professional standards and inflict injury because their institution had historically permitted or excused such violence. They did not see a Master of Divinity student, a law-abiding citizen, or a man of faith; they saw an obstacle to be summarily dealt with, and the resulting force was objectively unreasonable.
The argument for justice for Good A. Citizen is simple and profound:
The Threat was Zero: The officers' own testimony admits the only resistance was passive (tensing and yelling). Force must be proportional to the threat. A violent takedown against a non-assaultive citizen is the very definition of disproportionate, egregious force.
The Injury is Permanent: The City must be held accountable for the lasting physical consequences—the pain, the suffering, and the medical expenses—that stemmed directly from the officers' recklessness.
The Badge is Not a License for Abuse: This verdict must be a clear message that a police badge does not grant immunity from the rule of law. When agents of the state act with machismo and punitive malice, the city that employs them must pay the price for the resulting constitutional violation.
The Pasadena Police Department acted irresponsibly, allowing a minor incident to become a catastrophic injury through sheer, unwarranted force. This was not policing; it was an inexcusable abuse of authority. Justice demands accountability for Good A. Citizen, whose life was irrevocably altered on a simple drive up Lake Avenue.
For He shall give His angels charge over thee, to keep thee in all thy ways. (Psalm 91:11)


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